Why India Needs Kashmiri Pandits in its Parliament?
My
late father in law was very fond of telling me a particular story. It was on why
he left Kashmir to come to Delhi and why he stayed back. All fathers have a
story they love to tell their children as a legacy and he was no exception.
“I
came here to become an officer,” he would proudly say. “Mujhe afsar banne ka
bahut showk tha. Every Kashmiri pandit boy of my generation wanted to become an
officer. We Kashmiri pandits were a very intelligent race and took pride in being
intellectuals. The sign of being a good Kashmiri pandit was that he would be
able to get a high functioning job. For a long time we considered ourselves above
the rulers in status. Kashmiri pandits are Brahmins. We would advise others and
our history is full of intellectual achievements. We gave India some of its best
bureaucrats.”
He
would give the example of numerous Kashmiri pandits who rose to prominence being
bureaucrats at the center and held the top posts.
It
was after he had told me the story many times that I asked him when their
community was so intelligent and ran the administration why couldn’t they
foresee their exodus from Kashmir in 1990? Why couldn’t they see the
mechanization of the Kashmiri Muslims coming and had to flee hearing the
slogans from the mosques either convert or leave or die? He became sad and
pensive. I realized I had unknowingly hurt him by asking this question. It was
then he told me the second story. This one was even more poignant. It told me
why he never went back.
“I
had gone for admission for my BSc when I saw this list. On it was written the
names of successful candidates. My name was not there nor was of any other Hindu
boy. Below the list of the candidates was written: ‘The names of Hindu
candidates if found eligible may be declared later.’ We went and told our
parents. Then we all went to every official. No one said they could help us. Finally
we met the Chief Minister and he finally allowed only a few seats. So we could
study. That day I decided I will not stay back in Kashmir.”
“This
was a clear case of discrimination. Why didn’t you fight back?”
“We
were not a race to fight back,” he replied sadly.
“Why
didn’t your community produce great politicians or statesmen but only bureaucrats?”
I asked. “Why not great leaders?”
“Politics
was considered a dirty word by Kashmiri pandits,” he answered. “We never saw ourselves
getting into politics. We would have plenty of discussions around politics but
getting involved in it was not a nice thing to do for a respectable family.”
In
olden times, Brahmins saw themselves as advising the King and telling him how to
run the kingdom. They never saw themselves as becoming the King. Was that the
attitude, the script that predetermined and guided my father is law’s destiny? The
one he was talking about? And was it the reason that Kashmiri pandits were
never political beings, politically conscious race who could fight for their
identity, their roots?
1990
changed all that. Overnight it not only uprooted the community but dealt a
fatal blow to the very identity and pride of the community. From venerated advice
givers and intellectuals, suddenly the community became refugees and had to
struggle for survival living in tents and camps surrounded by brick kilns. As a
sense of shame pervaded them, they saw their civilizational values crushed to
the ground and could never understand why the world remained silent. Once a
proud community that had given the world some of its finest works of scholastic
excellence, now had to find reasons of daily existence.
Through
all this, there is one thread that seems to run again and again. It is that the
Kashmiri pandits were not a politically conscious people earlier and had stopped
being so for a long period of history.
Today,
one witnesses a new phenomenon and that is the new Kashmiri pandit who is a
changed man. No longer is he scared and petrified of the murderous attack that
drove him out. Every race goes through a moment of truth, of metamorphosis and
I believe that has come for the Kashmiri pandits of the modern India with the
changed leadership at the center. In terms of number they may be small, but they
have an identity that is glorious and like no other. If we don’t listen to that
voice, I believe, we are making a serious mistake and a voice that can be of
all Indians one day. That voice is spiritual and comes from the land where
Hinduism took its roots and grew to be in its finest glory.
I
believe the time has come to change that narrative. Today’s India is different
from the India of earlier times, even the India of ten years ago. Todays’ Kashmiri
pandit is a changed one, whose collective is rising and who is turning into a political
being like never before. It will be a serious loss for us as Indians if we fail
to recognize that new consciousness that is emerging.
Thirty
years of being out of the homeland has brought him out of the survivor mode and he is going for his roots, his
identity in a way that is both courageous and I believe, will chart a new path.
A politically active and conscious Kashmiri pandit is a symbol that India has
not lost, that Hinduism hasn’t lost and last but not the least our vision is
not lost.
Politics
begins where we become conscious of how and why others are trying to exclude us
from the mainstream of the national discourse. Today that is the script of
India with many Breaking India forces trying to break our country into pieces. A
picture of a Kashmiri pandit in the Parliament will tell the world that no one
can be excluded and pushed towards oblivion and annihilation in modern India, however
small he may be or his identity maybe. He is in the majority of one and that is
the soul of India.
Are
these the only reasons why we want Kashmiri pandits in politics? As a non-
Kashmiri and as an Indian, I believe, there is a deeper reason and that is to
do with the civilizational values of India. I believe my country has always
given a voice to the survivor, to those who have shown resilience to protect those
values and have fought to preserve the ancient traditions and culture that
makes India what she is.
A
politically active Kashmiri pandit leadership will tell the world about not
only the resilience of Bharat Varsha and her glory but also give a message to
what she stands for. I hope our political parties are listening.
A
small step has been taken in this direction that promises to take the community
on a path of self assertion and identity. If we nurture it today, it will grow
into a giant tree which will one day provide support and sustenance that the
land of Kashmir once did to the rest of India. This is what we, from the rest
of India, owe to the land of Kashmir.
The
voice of Kashmir rose from the very heart of Srinagar and reverberated across
India. It was the voice of sanity, of the highest levels that Indian civilization
had reached. The seat of Shankaracharya temple, the oldest temple there, still
resonates with bells that had reached the farthest corners of India once.
When
someone from this city gets up to speak in India’s Parliament, it may not only
be said to rise from the very place where the soul of the Indian civilization
once stood but will give the world a message of unity for all Indians that will
resonate for generations. The Kashmiri pandit, may not have a large flock
behind him today but he is someone who more than what anyone else can tell the
world about the rights of India over Kashmir and why it is an inalienable part
of India.
Rajat
Mitra
